Kashmiri woman’s powerful response to Chetan Bhagat

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Arshie Qureshi, who identifies herself as a Kashmiri woman, has replied to writer Chetan Bhagat’s open letter published in Times of India. In his letter, Bhagat wrote, “Don’t burst crackers when India loses. Don’t feel good when India fails.”

Here’s Arshie Qureshi’s letter published in The Citizen

“Dear Chetan Bhagat,

It is really considerate of you to write a letter to me and many others like me at the time when the valley is going back to a 2010 like situation or should I say like it has always been; on the edge? Your letter is like one of those scoopwhoop listicles that ask give readers reasons for things to do and things not to do. One of the points in your listicle refers to the will of women. I have always felt that women are under represented in any society, Kashmir being no exception. Being a woman I believe that I can be the one who makes that start and thanks to your letter for invoking that sense.

Your ‘rational’ appeal comes after a cold blooded murder of six persons in Kashmir. I wonder how you missed that. Now that you have missed, let me bring it to your notice. On Tuesday, two protesting youth and a women were in Handwara.The two men were protesting because a girl from their locality had allegedly been molested by an army personnel. She was taken to a ‘protective custody’. Next morning my facebook timeline was flooded by links to a confessional video of this girl. The girl was seen confessing that she had not been molested. This was the state’s way of slamming the critics of AFSPA and army men and partly justifying the shooting that killed three. For next five days, she and her father were kept in a ‘protective custody’ for their safety as police claimed. Whether or not the custody was to safeguard them is still not clear, but it certainly was illegal. The police claimed that the family had demanded police protection but how many Indians who demand police protection are put in a protective custody inside a police station? And how many women in particular are confined to a police station when they demand a police protection in India?

To me as a women, the rapist was not one man or a group of persons, it was someone in that uniform, possessing power.

Police station is never a pleasant place to be at. Few months back at a public event on eve of international women’s day at University of Kashmir, a senior police official said that to ease the passport verification formalities for women, the police wouldn’t ask women to visit police stations for verification and rather send a police personal to their homes for verification. He admitted that not many women would be comfortable to visit police stations. Today, it is the same police that has kept a young girl and her in a police custody for days altogether. What makes the ‘protective custody’ even more dubious is that the girl or her father has not been allowed to speak to media. If the police unflinchingly released her ‘confessional’ video in public, why would the not let her speak to media even in the ‘protective custody’? Also, as the basic minimum ethics, the face of the girl was not censored except in official version. But while the video was shot, only officials were present, so the one who leaked the identity of the girl naturally happens to be an official. Would the police launch an inquiry against that official?

You have also expressed your concerns about the position of women ‘independent or Pakistan controlled Kashmir’, trust me, it worries me as well. The only difference between my concern and your concern is that unlike you I don’t carry preposterous assumptions about Kashmiri women in head. Half of the Kashmiris are women, more than 1500 of whom are half widows, their husbands been subjected to enforced ‘disappearance’. They are ineligible for pension or any governmental relief. Among the remaining are also the victims of mass rapes in Kunanposhpora, Shopain, Haran, Gurihakhar, by Indian army who have been fighting for justice for decades now.

To me as a women, the rapist was not one man or a group of persons, it was someone in that uniform, possessing power. Every time a cross a man in uniform, I feel the pain that all those women must have felt. I will continue to feel the same pain and anguish as long as the real perpetrators are not punished in court of law. I will continue feeling insecure to cross an army bunker as long as the perpetrators enjoy the exemptions under AFSPA. This is where the sham of gender empowerment by state fails. If I am raped or molested by an army personnel, I will be responsible for my rape because my perpetrator will never be punished and I will be compelled to ask myself “Why did you leave your house or walk along that desolated road sheltering a bunker when you knew that the people inside enjoy an impunity?”

What has state done for these women who survived mass rapes? Nothing. What will ‘aazadi’ or Pakistani occupation bring them? Nothing except that their scars won’t be rubbed on everyday basis and the malefactor won’t be tagged as my savior.

“The rest of India should not ask for the removal of Article 370.”

Right. Instead the rest of the India should ask for removal of AFSPA.

Emancipation of women is sadly looked upon by most of the ‘intellectuals’ as a commodity that you can make available for women.

Your tone also reveals your assumption that women are not politically active in the state. What you have mentioned in your letter about the will of women is what is expected of any outsider to say. Even I don’t see many women protesting on streets and pelting stones. But to assume that women don’t have a say is not so ‘rational’ because every young boy pelting stones on a street is someones husband or son or brother or a friend. What a man expresses on street is his cumulative experience from his father, mother, siblings and friends. The relative of those disappeared regularly stage a protest in Srinagar because they want any, any godamn information about those that they lost. They all have a clear opinion about who they want to integrate with and who they want freedom from. Do they not matter?

Emancipation of women is sadly looked upon by most of the ‘intellectuals’ as a commodity that you can make available for women. During my days at university we were called for a television debate on Kashmir elections. Apparently the news anchor had two sets of questions; one on for men and one for women. Those for women were all related to ‘development’ and that to the anchor meant more outlets and for men, the questions were more political in nature. The anchor had probably been swayed by the gender stereotypes that women like shopping and are therefore ‘progressive’ and men are otherwise. Having a UCB showroom in the city is not development of women. Having a Lo’real salon for women is not their emancipation. Infact, it is not development and emancipation at all. Addressing to the aforementioned issues is. The replies from women didn’t go upto his expectations and so he kept approaching all the women in the group to get that one answer. Does any big brand hold any meaning for a woman who’s husband is missing for years? No.

Whatever apprehensions you have about what might be the future of women in an independent Kashmir or a Pakistan occupied Kashmir are valid but what the Indian state has already brought upon Kashmiri women is no different from that future. Not just women, people of all genders here are deprived of basic human right internet access as and when state feels.

“Because if India fails, you will fail too.”

True . But what happens when the state fails its subjects? Isn’t that a failure of state itself?

What I narrated above, trust me, is tip of an iceberg. I urge you to look up for the human rights abuses that women in Kashmir have faced at the hands of Indian army and then, maybe alter your stance or improve it any how.

Yours truly,

Arshie Qureshi”

You can read Chetan Bhagat’s letter published in Times of India below

“Dear Kashmiri friends (the ones who don’t like India),

I write in this open forum because something terrible is happening in the Kashmir Valley. The recent events at NIT Srinagar only brought the situation to national attention. Some students burst crackers when India lost the T20 semi-final. Many students were beaten for raising the Indian flag. Thereafter, bloody clashes have broken out in north Kashmir.

I understand that there is little pro-India sentiment amongst locals in the Kashmir Valley…

However, allow me to present another point of view. Allow me to tell you how your future will be best, on a practical basis, if the Kashmir Valley integrates and assimilates with India. This is not an emotional, political or historical argument. It is simply more rational for people in the Kashmir Valley who seek a better future to do it with India.

Sure, the experts will jump on me now. Experts who have made the Kashmir problem their fiefdom. However, if the problem were indeed solved, how will these people stay relevant? …

The issue is complicated for sure. For those who don’t know the Kashmir issue, here it is in a nutshell. India became independent. Princely states were assimilated. Jammu & Kashmir didn’t accede. Pakistan attacked Kashmir, took half of it (and still controls it). Kashmir’s ruler called India for help. In return for help J&K became part of India, but with riders.

J&K would have its own constitution, have more political independence than other states, while the Centre would handle defence, foreign affairs and communications. In theory, it was a good solution, a sort of one country, two systems approach. In reality, it never worked.

Instead of two parents as planned, J&K became nobody’s child and an orphan. Pakistan took advantage and used the common factor of Islam to start a militant movement. The Indian army tried to control it. However, it is difficult to control terrorism that co-exists with a civilian population (case in point: even the world’s superpowers appear unable to control Islamic State).

Hence the Indian army, and India, only got a bad name in the Valley. Thus the ‘we hate India’ slogans and perennially unsolved Kashmir problem.

The question is, what is a Kashmiri youth to do now? First, it is important for everyone, not just Kashmiris, to understand the area and people involved. The J&K map we see in Indian textbooks is far from what exists on the ground. Half of what we see in the map is taken over by Pakistan and China. Even though India may claim it, unless we are okay with heavy civilian casualties (which we are not), we will never get it.

Hence, let’s just focus on the half under Indian control, which can be divided into three areas: Ladakh, Jammu and the Valley. Most of the trouble is in the Kashmir Valley. This is only around 7% of the area Indians see on the J&K map and approximates the size of Manipur. In terms of people it is 7 million, roughly the population of Chennai.

The terrain is rugged and the area is completely landlocked. Even if we were to indulge the argument that India is a terrible country and so Kashmir Valley should be on its own, can you really build a sustainable country out of it? It will be a tiny stub in a troubled area, abused by both India and Pakistan. With no real economy and extreme dependence on its giant neighbours, it risks becoming a cesspool of terrorism, drugs and smuggling.

There is also a risk of its being taken over by fundamentalist Islamic forces. It is unlikely anybody from outside would invest money in such a dangerous place. There would be no jobs and no safety. Would you want to live there? Ditto if it joins Pakistan. India is seen as a major emerging market economy. Pakistan is not even seen as a real economy.

Another issue is women’s rights. Half of the Valley’s people are women. Given the hold of fundamentalist Islam, their rights would be curbed under both the independence and Pakistan options. This half of the population would be better off with India. Or do what women want not matter?

If you are Kashmiri and care for Kashmir, the best thing you can do is to integrate with India. Your population size is small, only 7 million. It is not unthinkable to unite them and create a group of people that talks real business with the Indian government. Your local politician won’t talk assimilation, as he or she would rather hold more power than a typical state government in India. However, for you, the youth, the best bet is to make the Valley truly part of India.

The rest of India should not ask for the removal of Article 370. The 7 million people in the Valley should. Kashmiri Pandits who were made to leave the Valley need to be brought back. Terrorism is no solution, nor revenge and retribution for Indian atrocities. Terrorism is only going to harm people in the Valley most.

So, it is youth in the Valley who have to now start a movement to really solve this problem. Get rid of Article 370. It is not empowering Kashmir. It is only empowering your local politicians, who frankly can do nothing for you without Indian integration.

Don’t blame the Indian army. It has the tough job of weeding out terrorists from a civilian population which is almost impossible without collateral damage, terrible as that might be. However, blame those truly responsible, the Pakistani army, the local leaders who exploited the situation and the experts who did nothing for you.

Don’t burst crackers when India loses. Don’t feel good when India fails. Because if India fails, you will fail too.

Jai Hind. Jai Kashmir.”

1 COMMENT

  1. Quite hilarious “What has state done for these women who survived mass rapes? Nothing. What will ‘aazadi’ or Pakistani occupation bring them? Nothing except that their scars won’t be rubbed on everyday basis and the malefactor won’t be tagged as my savior.”

    Question to this self-proclaimed messiah for women, when the things were happening with Kashmiri Pandits and their women and they had to flee from there, those were celebration times for people like you. Where were you when that was happening? why no concern for the worse situation of Hindus in your beloved Muslim countries?

    I would like to condemn any such activity from any person or an organization but the hippcracy of this women is extended far beyond

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